“I tell you, sir, he wished it himself!”

Lizabetha Prokofievna placed a chair for him with her own hands.

But again, amidst the incontrovertible facts just recorded, one more, equally significant, rose up to confront the family; and this was, that the eldest daughter, Alexandra, had imperceptibly arrived at her twenty-fifth birthday. Almost at the same moment, Afanasy Ivanovitch Totski, a man of immense wealth, high connections, and good standing, announced his intention of marrying. Afanasy Ivanovitch was a gentleman of fifty-five years of age, artistically gifted, and of most refined tastes. He wished to marry well, and, moreover, he was a keen admirer and judge of beauty.

It struck him that the idea of the duel might not have occurred to Keller alone, but that his lesson in the art of pistol-loading might have been not altogether accidental! “Pooh! nonsense!” he said to himself, struck by another thought, of a sudden. “Why, she was immensely surprised to find me there on the verandah, and laughed and talked about _tea!_ And yet she had this little note in her hand, therefore she must have known that I was sitting there. So why was she surprised? Ha, ha, ha!”

“My conclusion is vast,” replied Lebedeff, in a voice like thunder. “Let us examine first the psychological and legal position of the criminal. We see that in spite of the difficulty of finding other food, the accused, or, as we may say, my client, has often during his peculiar life exhibited signs of repentance, and of wishing to give up this clerical diet. Incontrovertible facts prove this assertion. He has eaten five or six children, a relatively insignificant number, no doubt, but remarkable enough from another point of view. It is manifest that, pricked by remorse--for my client is religious, in his way, and has a conscience, as I shall prove later--and desiring to extenuate his sin as far as possible, he has tried six times at least to substitute lay nourishment for clerical. That this was merely an experiment we can hardly doubt: for if it had been only a question of gastronomic variety, six would have been too few; why only six? Why not thirty? But if we regard it as an experiment, inspired by the fear of committing new sacrilege, then this number six becomes intelligible. Six attempts to calm his remorse, and the pricking of his conscience, would amply suffice, for these attempts could scarcely have been happy ones. In my humble opinion, a child is too small; I should say, not sufficient; which would result in four or five times more lay children than monks being required in a given time. The sin, lessened on the one hand, would therefore be increased on the other, in quantity, not in quality. Please understand, gentlemen, that in reasoning thus, I am taking the point of view which might have been taken by a criminal of the middle ages. As for myself, a man of the late nineteenth century, I, of course, should reason differently; I say so plainly, and therefore you need not jeer at me nor mock me, gentlemen. As for you, general, it is still more unbecoming on your part. In the second place, and giving my own personal opinion, a child’s flesh is not a satisfying diet; it is too insipid, too sweet; and the criminal, in making these experiments, could have satisfied neither his conscience nor his appetite. I am about to conclude, gentlemen; and my conclusion contains a reply to one of the most important questions of that day and of our own! This criminal ended at last by denouncing himself to the clergy, and giving himself up to justice. We cannot but ask, remembering the penal system of that day, and the tortures that awaited him--the wheel, the stake, the fire!--we cannot but ask, I repeat, what induced him to accuse himself of this crime? Why did he not simply stop short at the number sixty, and keep his secret until his last breath? Why could he not simply leave the monks alone, and go into the desert to repent? Or why not become a monk himself? That is where the puzzle comes in! There must have been something stronger than the stake or the fire, or even than the habits of twenty years! There must have been an idea more powerful than all the calamities and sorrows of this world, famine or torture, leprosy or plague--an idea which entered into the heart, directed and enlarged the springs of life, and made even that hell supportable to humanity! Show me a force, a power like that, in this our century of vices and railways! I might say, perhaps, in our century of steamboats and railways, but I repeat in our century of vices and railways, because I am drunk but truthful! Show me a single idea which unites men nowadays with half the strength that it had in those centuries, and dare to maintain that the ‘springs of life’ have not been polluted and weakened beneath this ‘star,’ beneath this network in which men are entangled! Don’t talk to me about your prosperity, your riches, the rarity of famine, the rapidity of the means of transport! There is more of riches, but less of force. The idea uniting heart and soul to heart and soul exists no more. All is loose, soft, limp--we are all of us limp.... Enough, gentlemen! I have done. That is not the question. No, the question is now, excellency, I believe, to sit down to the banquet you are about to provide for us!”

“Religion!--I admit eternal life--and perhaps I always did admit it.

“Where have they gone to?”

Suddenly she looked around, shuddered, gave a loud cry, and threw herself in the prince’s arms.

“Yes--yes--yes! Run away from home!” she repeated, in a transport of rage. “I won’t, I won’t be made to blush every minute by them all! I don’t want to blush before Prince S. or Evgenie Pavlovitch, or anyone, and therefore I have chosen you. I shall tell you everything, _everything_, even the most important things of all, whenever I like, and you are to hide nothing from me on your side. I want to speak to at least one person, as I would to myself. They have suddenly begun to say that I am waiting for you, and in love with you. They began this before you arrived here, and so I didn’t show them the letter, and now they all say it, every one of them. I want to be brave, and be afraid of nobody. I don’t want to go to their balls and things--I want to do good. I have long desired to run away, for I have been kept shut up for twenty years, and they are always trying to marry me off. I wanted to run away when I was fourteen years old--I was a little fool then, I know--but now I have worked it all out, and I have waited for you to tell me about foreign countries. I have never seen a single Gothic cathedral. I must go to Rome; I must see all the museums; I must study in Paris. All this last year I have been preparing and reading forbidden books. Alexandra and Adelaida are allowed to read anything they like, but I mayn’t. I don’t want to quarrel with my sisters, but I told my parents long ago that I wish to change my social position. I have decided to take up teaching, and I count on you because you said you loved children. Can we go in for education together--if not at once, then afterwards? We could do good together. I won’t be a general’s daughter any more! Tell me, are you a very learned man?”

She did not finish her indefinite sentence; she restrained herself in a moment; but it was enough.

“But--why?”

Rogojin looked intently at him again, as before.

“There are the letters.” (Aglaya took three letters out of her pocket and threw them down before the prince.) “For a whole week she has been entreating and worrying and persuading me to marry you. She--well, she is clever, though she may be mad--much cleverer than I am, as you say. Well, she writes that she is in love with me herself, and tries to see me every day, if only from a distance. She writes that you love me, and that she has long known it and seen it, and that you and she talked about me--there. She wishes to see you happy, and she says that she is certain only I can ensure you the happiness you deserve. She writes such strange, wild letters--I haven’t shown them to anyone. Now, do you know what all this means? Can you guess anything?”

Hippolyte walked towards the door, but the prince called him back and he stopped.

“I have not been in love,” said the prince, as quietly and seriously as before. “I have been happy in another way.”